Conspiracies and 15-Minute Cities
The ongoing conspiracy theories about 15-minute cities make me think about the issue of conspiracies and extremism more in general. The difference between what the conspiracy theories say and what the actual program is is vast. This is true even when there is lively critique of the program by non-conspiracists, critique that the conspiracists seem unaware of, or at best indifferent to. This set of facts about conspiracists – they are wrong even when the things they oppose happen to have serious problems; they are uninterestingly wrong; they do not cooperate with serious critics and often react violently against them – is general.
It’s relevant here for two reasons. First, because there’s a growing amount of anti-environmental and anti-public transport extremism, in which the possession of a large, polluting car is treated as an identity market. Such extremism never seriously interacts with any real critique of public transport construction programs or any kind of critique of urbanism. And second, because I have a lot of readers who come from a rationalist or Effective Altruism background and like doing what they call steelmanning: finding the strongest argument someone could make for a stance even if they didn’t make it, and arguing with that. I beseech my rationalist readers: please stop steelmanning – if extremists refuse to engage with any serious critique even when it argues against the same thing they argue against, it’s not to their credit and you should make inferences from that instead of acting as their lawyers.
But first, what are 15-minute cities and what’s the conspiracy theory?
15-minute cities
For some background, there is a trend in the urbanist world of calling for urbanism that enables people to make all their regular travel needs – retail, recreation, child care, social spaces, work – within a 15-minute travel radius by public or non-motorized transportation. Some versions of this vision drop work from these needs, due to the realization that people in cities travel 30-60 minutes each way to work and not 15. Parisian urban politics tends to believe in this vision, with work included: the city tries to spread work places around the city as isotropically as possible, creating jobs in residential neighborhoods rather than in city center; when I critique the vision, I usually focus on its implementation there, since the city’s political leadership adheres to it, and global adherents of the model generally think highly of Paris and of Mayor Anne Hidalgo.
The conspiracy theory is that it’s really a conspiracy to confine people into a 15-minute radius and prevent them from traveling further.
This conspiracy theory is not just the usual opposition to transit-first or pedestrian- and bike-first cities from drivers. Drivers who oppose bike lanes and prioritization of public transport and resent cities that don’t expand highways speak of a war on cars. The conspiracy theorists who think 15-minute cities are a confinement attempt love cars and love driving, as an anti-environmental identity marker, but care little about highway expansion; they think they’re being literally imprisoned and spied on.
There is an extensive critique of 15-minute cities from within the world of urbanism. I’ve long complained that it’s a consumption-centric model of urbanism; I think little of Hidalgo. I’m fairly neoliberal about the primacy of work over consumption, but Marco Chitti, who isn’t, points out that these 15-minute cities exist by the grace of service workers who commute in from elsewhere taking far longer than 15 minutes to get to work. Paris itself has long been critiqued for its museumification.
And none of the conspiracy theories about 15-minute cities comes close to touching any of the serious critiques. The critique that 15-minute cities center consumption over production is a YIMBY line, YIMBYs generally backing production theory in which people choose where to live based on access to jobs, not consumption amenities. But the conspiracy theorists tilt NIMBY, viewing developers as part of the conspiracy to make their lives worse (by making it easier for other people to live nearby); the conspiracy theorists who want to be more developmental and have heard of YIMBY are busy complaining that YIMBYs don’t back developing more single-family housing on the fringes of urban areas.
Likewise, the more social critique of Marco and others talks about inequality. The conspiracy theorists once again don’t care about any of this. They identify in opposition to anything that reeks of socialism. (There are of course far left conspiracy theorists, but these aren’t the ones saying that 15-minute cities are about confinement.) They hate the state and, for all of their hate of the idea of government by lawsuit, they hate the idea of government by bureaucrats more; one of them told me that the concept of an ambitious civil servant is scary and it’s good to force civil servants to keep their heads down.
I bring up the notions of social equality, the state, and upzoning to point out that the solutions to the real problems of Paris today are the exact opposite of what the conspiracy theorists who think 15-minute cities are confinement want. There’s no point in discussing those real problems around extremists, because the extremists at best don’t care, and at worst negatively care.
Other examples
The example above of how conspiracy theories about 15-minute cities have nothing to do with the real problems of that kind of urbanism, and there isn’t even a kernel of truth, generalizes outside urbanism and transportation. Much of it concerns anti-vaccination extremism, but there are other cases.
For example, there have been Jihadist conspiracy theories that vaccination is a Western plot to sterilize Muslim men. Based on that theory, Jihadists have attacked vaccination drives in Pakistan, murdering aid workers. Far too many organs steelman those theories, arguing that they were a natural byproduct of CIA meddling, citing in some cases a fake vaccination drive set up by the CIA to harvest people’s DNA. The truth is that, first of all, it was a real vaccination drive, in which a single doctor was trying to send over DNA to find Osama bin Laden (and didn’t). But second and more importantly, this anti-vaccination sentiment predates this episode, going back to the mid-2000s. The primary grievance the Jihadists have about vaccines did not mention anything about the CIA harvesting DNA; the Jihadists appeared completely unaware, having developed their theories completely independently.
For another example, in 1980s Germany, there was a public dispute over how to commemorate the Nazis, called the Historikerstreit. Historians on the right, like Ernst Nolte, charged that Germany ought to be prouder of its past, that Hitler was just concerned about the crimes of communism, that the Holocaust was just an overreaction to the gulags; right-wing publications like FAZ published Nolte’s popular writings on this. To Nolte and others, the anti-Semitism was just an unfortunate byproduct of how many Jews were communists. The right lost that debate; historians on the left, like Eberhard Jäckel, pointed out that Hitler in fact underestimated the Soviet Union because he thought Jews and Bolshevism were weak. The rat cage torture, which Nolte said Hitler was most concerned about, appeared nowhere in Mein Kampf, whereas anti-Semitic conspiracy theories did; the only quote from Hitler about it is ambiguous and from 1943. Moreover, far from centering communism as the great evil, Hitler also called capitalism a Jewish conspiracy to produce social alienation. Nolte was in effect steelmanning the Nazis, inventing an argument that they were not interested in to distract from what they were interested in and what they did.
